William J. Gavin
(1989). Text vs.context: irony and "the communist manifesto'. Studies in East European Thought, 37 (4), 275-285. https://doi.org/10.1007/BF01044467.
(1987). Heroes and deconstruction: Lermontov's A hero of our time. Studies in East European Thought, 34 (4), 255-266. https://doi.org/10.1007/BF01043538.
(1985). Some Marxist interpretations of James' pragmatism: a summary and reply. Studies in East European Thought, 29 (4), 279-294. https://doi.org/10.1007/BF01121335.
(1984). Dewey, Marx, and James' "will to believe". Studies in East European Thought, 28 (1), 15-29. https://doi.org/10.1007/BF02342559.
(1984). Marxism and pragmatism. Studies in East European Thought, 28 (2), 107-108. https://doi.org/10.1007/BF01044116.
with Rockmore, T. , Colbert, J. G. , Blakeley, T.J. (1981). Marxism and alternatives: towards the conceptual interaction among Soviet philosophy, neo-thomism, pragmatism, and phenomenology. Dordrecht: Springer.
(1980). The importance of context: reflections on Kuhn, Marx, and Dewey. Studies in East European Thought, 21 (1), 15-30. https://doi.org/10.1007/BF00832023.
(1979). James' metaphysics: language as the house of "pure experience". Man and World, 12 (2), 142-159. https://doi.org/10.1007/BF01252462.
(1975). Royce and Khomyakov on community as process. Studies in East European Thought, 15 (2), 119-128. https://doi.org/10.1007/BF01043673.
(1974). Herzen and James: freedom as radical. Studies in East European Thought, 14 (3-4), 213-229. https://doi.org/10.1007/BF01366543.